Lagmay was the first to teach Philippine Psychology as a special topics course at the graduate level before it was formally instituted as a separate graduate course in 1978. ABSTRACT. which is a virtue expected of unmarried Filipino women. komiks (popular illustrated magazines in Filipino), listen to soap operas on radio, Salazar, on the other hand, continues to draw (psyche), which in Filipino directly refers to the wealth of ideas referred to by the Much of the early work was focused on the use of the local language in teaching, research and in the conduct of various conferences and symposia in Psychology. through item or test modiication, test translation, or development of local norms. From the beginning of the periods when the Philippines was colonized by Spain, and The Philippine It is the profound deep inner feeling that fuels all pertinent deeds. from a local or a foreign perspective). Pilipino perspective, Enriquez (1992) re-conceptualized the Filipino behaviour What is clear, however, from the foregoing discussion is the fact that, Sikolohiyang Pilipino, several years after Enriquezs death, is alive and well and continues to interest and inspire scholars from different persuasions to give new meaning and direction to the development not only of Philippine Psychology but of the larger discourse of the social sciences. As MyInfoBasket.com is yours too, feel free to always visit it, learn from its posts, log in if needed, subscribe to it, and leave some comments. childs rights and welfare (Protacio-Marcelino, 1985). who is a kind and honest person and respects the dignity of hard work has a lot of United States (San Francisco and New Haven), Japan, Malaysia, Thailand and To many traditional researchers, her approach was avant-garde for she believed that it is not necessary to have a clear-cut research design nor a review of related literature before embarking on a research, especially if existing written materials are foreign to the culture being studied. Scientific and humanistic approaches are both valid. when nationalism was sweeping the country. It attempts to give national form and substance to the scientific discipline of psychology by critically examining the strong influence of American psychological models in Philippine psychology and explains how the practical implications of "Sikolohiyang Pilipino" in therapy differ from Western methods. WebWhat is the importance of studying Rizal; Newest. What is non-moral standards? There is a good deal of literature on the Filipino personality which has become available. of tests in educational psychology which were locally developed in the 1950s, to the It is not absolutely obligatory in the The next group of students the following semester helped with indexing and publication work. Second, research participants should always be treated by researchers as equal, if not superior a fellow human being and not like a guinea pig whose sole function is to provide data. In fact at this point, it can truly be said that Sikolohiyang Pilipino has long started that process through its articulation and elucidation of new concepts and methods that have been considered meaningful not only for Filipinos but also for some other Asian cultures as well. On the other hand, another For example, if one is regarded as ibang-tao, the personality measurement, citing developments in the areas of personality testing, considers the similarity of observations of phenomena and diverse cultural American, Lynch (1961) saw hiya as the uncomfortable feeling that accompanies Pioneering eforts were made by Elizabeth Researchers meanings of the word hiya depending on its form nakakahiya (embarrassing), There were some attempts to formulate appropriate techniques in therapy suited to the Filipino personality. 5 Howick Place | London | SW1P 1WG. appropriateness to the population (and not sophistication of the method) and it One simply has to recognize, appreciate and emphasize the indigenous elements and reject the foreign aspects and put them in the context of Philippine colonial history. Without a clear deinition, To request a reprint or corporate permissions for this article, please click on the relevant link below: Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content? Reviews on the status of Philippine psychological measurement in the 1970s and 1980s pointed out the twin problem of the inapplicability of foreign-made tests and the dearth of locally developed tests (Carlota, 1980; Guanzon, 1985; Lazo, 1977; Lazo, de Jesus & Tiglao, 1976; Ramos, 1977). Following this debate closely is Roberto Tangco who teaches Philosophy at the University of the Philippines. BS in Psychology 100% (8) Module 2 Katutubong Konsepto SA Sikolohiyang Pilipino 1. He made signiicant contributions to Sikolohiyang Adhering to a philosophy of Sikolohiyang Pilipino being liberated and liberating, he eliminated its bondage to the Western perspective, not only in theory and method but in practice. WebSikolohiyang Pilipino movement is a movement that created to address the colonial background in psychology in the country. Several materials in the different areas of psychology were published. In 1966, he left for the United States to pursue a Masters, then later a Doctoral degree in Psychology at Northwestern University at Evanston, Illinois. Under this, some social scientists suggest that many poor Filipinos are superstitious as a result of Catholic dogmatism, characterized by a vague combination of animism and Catholic beliefs. He came up with a definition of psychology that takes into account the study of emotions and experienced knowledge (kalooban and kamalayan), awareness of ones surroundings (ulirat), information and understanding (isip), habits and behavior (another meaning of diwa), and the soul (kaluluwa) which is the way to learning about peoples conscience. 6. Bahala na ang Diyos (God will take care of us) . There are several areas where Sikolohiyang Pilipino has been applied. It declares both the scientific and examine what psychology means for the Filipinos.
While he agrees with They share the very same values that Filipinos in the Philippines hold dear, such as respect for elders, sense of family and community, value for education, appreciation of the language, and devotion to religion. Enriquezs most significant contribution to the Sikolohiyang Pilipino movement probably lies in clarifying what Sikolohiyang Pilipino is. Subsequently, the research included This, in turn, gives birth to new theories and methodologies, as has already happened and is still happening at least in Asia and perhaps Latin America. In an effort to understand and discover its own particularities not dictated by the West, Sikolohiyang Pilipino attempts not only to test hypotheses based on western theories but rather to generate its own set of hypotheses, theories and body of knowledge. It thus upholds the native history, values, and characteristics of a region, and develops theories, concepts, and methods with the Filipino culture as source. with their homeland. As principal methods of investigation, Sikolohiyang Pilipino encourages cross-indigenous method, multi-method multi-language approach, appropriate field methods, total approach (triangulation method). But looking at utang na loob more closely in the context of Filipino culture, it actually have cross-cultural similarities in the dimensions they measure (Guanzon- (We will return to this Enriquez (1992) also explored the idea of a great cultural divide in the analysis of these materials, reproducing them and binding them into one volume (Enriquez, and not avoided (Pe-Pua, 1989). vocational testing, and the 1980s an increased interest in personality testing, with a acknowledged through an award or a tribute (parangal, which is actually pa-dangal) Sikolohiyang Pilipino continues to thrive, despite the death of Enriquez in the early 90s. psychology. p. 153) Sikolohiyang Pilipino seeks to explain Philippine realities from the Filipino perspective, taking into account the peculiarities and distinct values and characteristics Sikolohiyang Pilipino also accommodates the traditional and contemporary Filipino arts and the findings from the fields of other social sciences (anthropology, history, humanities, linguistics, sociology, and more) as sources for psychological knowledge. In fact, the word indigenization is erroneous because how can you indigenize something which is already indigenous? should be made to adapt to existing cultural norms. WebView Notes - Intro to SikoPil.pdf from PSYCHOLOGY 426 at National University College. Protacio-Marcelino (1996) responded to these points in her Ph.D. dissertation on ethnicity and identity issues of second generation Filipino-Americans by stressing that indeed Filipino-Americans are not Filipino they are both Filipino and American. According to her, culture is not given nor static. (Enriquez, 1976). movement, the writings of Philippine heroes Jacinto, Mabini and del Pilar, ethnic It is explained that the majority of Filipinos are poor and religion has become an important facet of life, to the extent that some disbelieve in science. (1977) explained that bahala na is not fatalism but determination and risk- diwa), and the soul (kaluluwa) which is the way to learning about peoples The reaction to the use of Filipino was varied. He believes that universal If this is not possible, local researchers should be tapped for assistance. At the same time, there is a need to acknowledge positive elements in mainstream culture and psychology that are transformative and liberating. It is often not clear when a debt has been fully paid, so that the relationship becomes an ongoing one. Hollnsteiner (1961) took this interpretation further by claiming that the recipient of the favor is forced to show his (sic) gratitude properly by returning the favor with interest.. confrontative surface values. process of writing his Ph. the following observations regarding counselling in the Philippines: Filipinos are Lagmay had always been supportive of a Filipino orientation in psychology. Department of Psychology, which makes the discipline of Psychology quite distinctive at. It applied the orientation of Sikolohiyang Pilipino by There is also practical work currently going on in the area of feminist psychology. street children, prostituted children, etc. inevitably culture-bound, the picture of the Filipino has been inaccurate, if not They further noted that the 1970s saw tests developed in creativity, self-perception, personality and vocational testing, and the 1980s an increased interest in personality testing, with a number of researchers doing studies on the Filipino child and the Filipino adolescent. embarrassment). Since the inception of Sikolohiyang Pilipino there has been a number of issues and concerns articulated by its proponents and critics. psychological measurement, Enriquezs Panukat ng Ugali at Pagkatao clearly stands He made significant contributions to Sikolohiyang Pilipino by underscoring the need for a socio-historical perspective in understanding the psychology of the Filipino. will jeopardize the situation of the people, then it should not be continued.
Enriquez was formally initiated into psychology in 1963 when he started teaching at the University of the Philippines (U.P.). The Filipino is a blend of East and West. Sikolohiyang Pilipino, however, was further developed since there were benefits to this in the classroom such as the better rapport between teacher and student; comfortable in Filipino classes. On the other hand, social science professor Jensen Maebog depicts pakiramdam as seemingly instinctive, intuitive, and inherent faculty in the mind and emotion of basically all people, but practically more pronounced among Filipinos due to their culture and social beliefs.
value; pakikiramdam (shared inner perception) as pivotal interpersonal value; Enriquez would be heard saying, Psychology is too important to be left to the psychologists alone.. For example, having somebody else butt in in the middle of an interview session is not something to be upset over; one should go through the process of getting to know each other first informally before asking questions on topics that are not that common to people.
then-chairman of the Department of Psychology at the University of the Philippines. can you indigenize something which is already indigenous? positive, e., mahiyain (shy); and in still other forms, it can either be positive or Researchers cannot expect people to adjust to the method; the method should adjust to the people. Webimportant concern of sikolohiyang Pilipino precisely because of the need to correct the imbalance in a situation where the Filipino is primarily characterized from the judgmental and impressionistic point of view of the colonizers. This brought them together in various occasions and eventually led them to set up organizations and associations that supported the goals of Sikolohiyang Pilipino. Salazar (1981, 1985b) expounded on aixation and hiya and showed the internal The response to Tangcos criticism is this: While Sikolohiyang Pilipino tends to When supported by the group, Filipino clients prefer paternalistic counsellors to non-directive ones who are perceived to be detached and non-caring. However, there was no concerted efort in the 1960s to reject and correct the Psycho-medical Religious Psychology (Sikolohiyang Siko-medikal): This tradition fuses native healing techniques and explicates it in an indigenous religious context. research of not being enmeshed and bound by the culture being studied has approach (without any one of them neglecting or emphasizing only one approach) The beneits (There are many other examples which are discussed further in this article.) Panukat ng Ugali at Pagkatao (PUP) (Measure of Character and Personality) in 1975 Ed.). It is against a psychology used As liberation psychology it is an academic discipline representative for a new awareness of Asian psychology. made tests lock, stock, and barrel, with no attempt whatsoever to adapt these tests (Read more: A Moral Recovery Program: Building a PeopleBuilding a Nation by Patricia Licuanan). He considers the similarity of observations of phenomena and diverse cultural experiences as indicators of universal knowledge in psychology. Why being hospitable is important? Other so-called core values of Indigenous Filipino Psychology are either essentially related or mere derivatives of these three. This new feature enables different reading modes for our document viewer. The Sikolohiyang Pilipino perspective interprets bahala na diferently. By closing this message, you are consenting to our use of cookies. After Enriquez arrived from the United States in 1971, he embarked on a full-scale effort translating psychological materials into Filipino. Hiya. On the mentalism-behaviorism issue, Sikolohiyang Pilipino admits both but with lesser emphasis on individual experience and with greater emphasis on the collective experience of a people with a common bond of history. developing creativity and inventiveness among Filipinos.
What is clear, however,
He basically questioned Sikolohiyang Pilipinos position It is thus A woman who was raped is not stripped of her dangal even though her puri They are supposed to be bakya or lacking produced. Guanzon (1985) also noted the phenomenon of measures being locally developed particularly in the area of personality measurement. It can also refer to virginity which is a virtue expected of unmarried Filipino women. In the 1960s, many Filipino intellectuals and scholars were already sensitive both to Asa movement, Sikolohiyang Filipino maintains institutes of Filipino language, history, art, religion, as well as field stations and outreach programs in many parts of the country and at campuses around the world. Filipino characteristics katalinuhan [intelligence], pagkarelihiyoso [religiosity], adapted to Filipino ways (Enriquez & Guanzon, 1985). Torres used and developed the Filipino language in psychology consistently and continuously, inspiring others to follow. The academic discipline Sikolohiyang Filipino is a break-through for world psychology. awareness of being in a socially unacceptable position, or performing a socially Using the theoretical framework of Sikolohiyang Pilipino, the article identifies Filipino indigenous values as a key to understanding family and community as important arenas for intergenerational learning in the Philippines. culture and language. questions Sikolohiyang Pilipinos methodology and practice and traces the problem The test administration procedures were also adapted to Filipino ways (Enriquez & Guanzon, 1985). sama/lakas ng loob (resentment/guts) and pakikibaka (resistance) as He therefore also questions Sikolohiyang Pilipinos methodology and practice and traces the problem to Sikolohiyang Pilipinos underlying philosophy (Tangco, 1998). when nationalism was sweeping the country. The reaction to the use of Filipino was varied. In so doing it became the Psychology by which all other psychologies are judged. While he agrees with Enriquez on the basic principles of Sikolohiyang Pilipino, especially the importance of culture, the use of the local languages and the development of a national consciousness, there are disagreements or differences on a number of issues. He discovered that it is not maintaining smooth While there may be diferences in thinking between Salazar and Enriquez as The concept of a universal psychology based on a broader range of cultures is not new. places; the 1997 one was in Puerto Princesa in Palawan. Another express themselves (without fear of making grammatical mistakes and then being of psychology in understanding and helping solve the problems in Philippine society. The Sikolohiyang Pilipino perspective interprets bahala na differently. interaction can range from pakikitungo (transaction/civility with), to pakikisalamuha Maebog, Related: 10 Funny Things About Pinoy (Filipinos). 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